Conspiracy theories about occult origins of socialism circulate on the Internet. Socialists who have been initiated into freemasonry or accidental similarities between socialist and esoteric iconography are taken as proof of an occult, virtually satanic, genesis of the worker’s movement. Not everything in these far-fetched theories is false however, as the existence of The Noble and Holy Order of the Knights of Labor may indicate. Right now I am in particular curious about the origin of the anarchist A, the one encircled.
As is well known, the most visible masonic emblem is the G (for God, that at least seems to be the most common exoteric interpretation) in the middle of a square and compasses. Look now at the emblem for the Spanish branch of the First International.* We find in it something halfway between a pair of compasses and an A – “A” for Asociation/Association, I take it. It’s like the pair of compasses (and maybe the square/ruler) builds the letter. (There is probably also a plumb bob.)
Inspired by the masons, the above-mentioned Knights of Labor used an emblem called Great Seal of Knighthood, depicting simply an encircled triangle. (Here represented in the animated Sherlock Holmes and the Valley of Fear from 1984 as the ominous emblem of The Eminent Order of Freemen.) The triangle is a good start on the way to the letter A as in the anarchist A… After the collapse of the Knights of Labor, the anarcho-syndicalist IWW entered the American radical scene. Was it perhaps in this milleau that the anarchist A was first drawn? Has the anarchist A actually been formed from the freemasonry square and compasses? Or is this only coincidences and the anarchist A actually, as I have seen suggested here and there, a later invention, independent of everything esoteric? (Have you noticed the incessant presence of the @? Obviously the covert, miniscule form of the anarchist A, a fact that clearly demonstrates the final, worldwide victory for masonic satanism…)
* I’ve tried to check the authenticity of the emblem. The stated source for it is “La masonería y el movimiento obrero: imagos e ideas para una reflexion teórica” by historian Alberto Valín Fernández. Even though I know one or two words in Spanish, reading Galician is not my thing. I however observe that no emblem is reproduced in the article and that we probably should look into ”The Order of Eternal Progress: the quasi-masonic roots of the First International in the United States» by Mark Lause, presented at the conference “’We Band of Brothers’: Freemasonry in radical and social movement 1700-2000” held in Sheffield in 2004.